Abstract
In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.
| Original language | English |
|---|---|
| Article number | 3718 |
| Journal | HTS Teologiese Studies / Theological Studies |
| Volume | 73 |
| Issue number | 3 |
| DOIs | |
| Publication status | Published - 2017 Jun 14 |
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All Science Journal Classification (ASJC) codes
- Religious studies
Cite this
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Ndembu cultural liminality, terrains of gender contestation : Reconceptualising Zambian Pentecostalism as liminal spaces. / Kaunda, Chammah Judex.
In: HTS Teologiese Studies / Theological Studies, Vol. 73, No. 3, 3718, 14.06.2017.Research output: Contribution to journal › Article
TY - JOUR
T1 - Ndembu cultural liminality, terrains of gender contestation
T2 - Reconceptualising Zambian Pentecostalism as liminal spaces
AU - Kaunda, Chammah Judex
PY - 2017/6/14
Y1 - 2017/6/14
N2 - In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.
AB - In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.
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UR - http://www.scopus.com/inward/citedby.url?scp=85029661084&partnerID=8YFLogxK
U2 - 10.4102/hts.v73i3.3718
DO - 10.4102/hts.v73i3.3718
M3 - Article
VL - 73
JO - HTS Teologiese Studies / Theological Studies
JF - HTS Teologiese Studies / Theological Studies
SN - 0259-9422
IS - 3
M1 - 3718
ER -