Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces

Chammah J. Kaunda

doi:10.4102/hts.v73i3.3718

Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces

Chammah J. Kaunda

United Graduate School of Theology

Research output: Contribution to journal › Article › peer-review

3 Citations (Scopus)

Abstract

In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.

Original language	English
Article number	3718
Journal	HTS Teologiese Studies / Theological Studies
Volume	73
Issue number	3
DOIs	https://doi.org/10.4102/hts.v73i3.3718
Publication status	Published - 2017 Jun 14

Bibliographical note

Funding Information:
2.The? research?grant?given?by?John?Templeton?Foundation,?through?the?Nagel?Institute?for?the?Study?of?World? Christianity?under?the? theme?‘Christianity?and?Social?Change?in?Contemporary?Africa’.

Publisher Copyright:
© 2017. The Authors.

All Science Journal Classification (ASJC) codes

Religious studies

Access to Document

10.4102/hts.v73i3.3718

Fingerprint Dive into the research topics of 'Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces'. Together they form a unique fingerprint.

Cite this

@article{b3215903c0004ff9827e4b5d87cd7751,

title = "Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces",

abstract = "In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.",

author = "Kaunda, {Chammah J.}",

note = "Funding Information: 2.The? research?grant?given?by?John?Templeton?Foundation,?through?the?Nagel?Institute?for?the?Study?of?World? Christianity?under?the? theme?{\textquoteleft}Christianity?and?Social?Change?in?Contemporary?Africa{\textquoteright}. Publisher Copyright: {\textcopyright} 2017. The Authors.",

year = "2017",

month = jun,

day = "14",

doi = "10.4102/hts.v73i3.3718",

language = "English",

volume = "73",

journal = "HTS Teologiese Studies / Theological Studies",

issn = "0259-9422",

publisher = "OpenJournals Publishing AOSIS (Pty) Ltd",

number = "3",

}

TY - JOUR

T1 - Ndembu cultural liminality, terrains of gender contestation

T2 - Reconceptualising Zambian Pentecostalism as liminal spaces

AU - Kaunda, Chammah J.

N1 - Funding Information: 2.The? research?grant?given?by?John?Templeton?Foundation,?through?the?Nagel?Institute?for?the?Study?of?World? Christianity?under?the? theme?‘Christianity?and?Social?Change?in?Contemporary?Africa’. Publisher Copyright: © 2017. The Authors.

PY - 2017/6/14

Y1 - 2017/6/14

N2 - In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.

AB - In this article, I demonstrate how Capital Christian Ministries International has been conceptualised as ecclesiastical spaces for de-gendering. I have utilised symbolic imagination within the Ndembu cultural liminality as theoretical framework in theological studies. I have argued that the initiates in the liminal spaces subverted social normative through the process of un-gendering. The article concludes by arguing that reclaim and reconstitute ecclesia spaces as liminal spaces have potential to promote gender emancipation within African Christianity.

UR - http://www.scopus.com/inward/record.url?scp=85029661084&partnerID=8YFLogxK

UR - http://www.scopus.com/inward/citedby.url?scp=85029661084&partnerID=8YFLogxK

U2 - 10.4102/hts.v73i3.3718

DO - 10.4102/hts.v73i3.3718

M3 - Article

AN - SCOPUS:85029661084

VL - 73

JO - HTS Teologiese Studies / Theological Studies

JF - HTS Teologiese Studies / Theological Studies

SN - 0259-9422

IS - 3

M1 - 3718

ER -

Ndembu cultural liminality, terrains of gender contestation: Reconceptualising Zambian Pentecostalism as liminal spaces

Abstract

Bibliographical note

All Science Journal Classification (ASJC) codes

Access to Document

Other files and links

Cite this